The Courage to Think For Yourself
Friday, April 17, 2015
Selected Questions and Answers in Philosophy Part IV
Question:
Do all philosophers consider the same questions?
In general all philosophers are concerned with
the same questions throughout the ages. This is true of the Ancient Greek as
well as contemporary thinkers.
Some philosophers, like Aristotle, Plato or
Thomas Aquinas developed comprehensive systems of philosophy which covered
practically all areas of what we consider philosophical today.
Nevertheless many thinkers concentrated and
concentrate today on selected areas in philosophy. Socrates, for example,
concentrated primarily on ethical problems. His main concern was to get insights
into the question: “What does it mean to live a good human life?” The nature of
truth and falsehood, virtue and vice, justice, love, hate, conscience and responsibility, courage
and honesty, is of
prime importance of all his inquiries.
The Pre-Socratics were mainly interested in
discovering the intimate nature of the surrounding world. Thinkers like Thales, s, Anaximander, Democritus and Leucippus, Anaxagoras and others
tried to answer problems related to the nature of the physical universe.
In our days most thinkers tend to specialize in
selected problems and are known as “specialists” in definite areas. For
example, Phillip Frank
in Philosophy of Science, Willard
V. O. Quine in Logic, A.J. Ayer
in Logical Positivism
etc.
During philosophical conversations any area of
philosophy may be discussed by all philosophers present: metaphysics, ethics, logic, philosophy of
law, religion or politics. Philosophical problems are mutually interrelated.
Advancement in one area may throw light on central problems in many other
areas.
Question:
Is there progress in philosophy?
Definitely yes. Although the essential
philosophical problems are perennial in their nature, that is they must be
faced by each generation again and again, there is a gradual development which
is the result new depth of insight, new perspectives of vision, the widening of the horizon of knowledge,
the accelerated progress
of sciences in all departments and many other factors.
The revolutionary
changes which occurred in many scientific fields in our times force
philosophers to revise their interpretations and evaluations practically in all
areas of human experience. This revision is a continuous process. New facts are
discovered, new scientific theories are proposed, new evaluations are mandatory.
Some changes in scientific areas are truly overwhelming. For example, the
traditional understanding of the nature of “matter” time and space has been
practically overturned by the discoveries in subatomic physics. The development of astronomy and astrophysics
revolutionized our understanding of the physical universe and man’s place in
it. Some modern insights in microbiology,
genetics, psychology etc., confront
us with crucial problems which simply did not exist for former generations.
Each of these factors, and we mentioned only a few, deeply affect our
philosophical understanding and necessitate a radical revision in almost all
areas of philosophy. A new insight in one area of human experience affects
other areas as well.
Philosophy progresses and evolves as the mental
horizon of all
mankind progresses and evolves.
Since philosophy is the most personal and most
human of man’s concerns it must keep pace, and a sensitive eye on more and more
complicated and rapid discoveries
in all areas crucially affecting the meaning of human existence. For without
some meaningful interpretation and evaluation of the human predicament men will not
go on living.
Question:
Socrates and many others made the statement that one of the primary
concerns of each one of us should be to know ourselves. Can philosophy help me
to know myself?
Definitely yes. Philosophy ponders the most
personal and most fundamental questions of human existence and significance.
The nature of man, the origin of man, the
position of man in the world, the destiny of man, man’s ideals, goals, and
aspirations are all problems central to any philosophy. Man’s knowledge is
studied in epistemology,
man’s behavior and the criteria of moral values are studied in ethics, man’s
ultimate destiny is studied in metaphysics as well as in philosophies of
religion. It can be stated that all
areas of philosophy are concerned with man in the first place. So far as we
know, man alone is philosophizing, and his main concern remains to attain to
knowledge of himself and the meaning of his existence as human. It is obvious
that neither part of this question can be answered independently, in isolation,
as it were. Human beings are inclined to
think well of themselves. This is true of individuals as well as of families, tribes, political and religious groups,
nations and races. It has been aptly called the “egocentric predicament of
man”. People are inclined to rationalize their faults and shortcomings since
they do not like to feel guilty and to be considered failures. It is extremely difficult to
achieve a realistic and sound self-appraisal. Nonetheless it is an essential
condition of true wisdom, as Socrates insisted time and again, and most
philosophers and religious leaders never tire to repeat.
Question: Can philosophy be taught?
Immanuel
Kant and Edmund Husserl believed that philosophy cannot
be taught. This seems to be true. A person does not learn philosophy, but to
philosophize, that is to think for oneself. In order to think for oneself many
conditions must be met. The most important is to decide to philosophize. Nobody
can force someone to think if the person refuses. We all have the power, the
capacity, to think, but it takes a free decision to use it. A philosopher can
introduce a person to the problems, show them, point out their importance and
implications, challenge the person and encourage, but ultimately it is
something that must be done by oneself alone.
Philosophy as the search for personal meaning of existence implies independence of thought,
critical evaluation and philosophical attitude,
“A man’s greatness lies in the
consciousness of an honest purpose in life, founded on a just estimate of
himself and everything else, on frequent self-examination, and a steady obedience to the rule
which he knows to be right, without troubling himself about what others may
think or say, or whether they do or do not do that which he thinks and says
and does.”
and does.”
Marcus Aurelius
ANECDOTE
Down at the levee in Mississippi two men were dozing. One of them yawned stretched his arms and
sighed: “Gee, I wish I had a million watermelons.”
The other
man said:
“Rastus, if you had a million watermelons,
would you give me half of them?”
“No, sir!”
“Would you give me a quarter of them?”
“No, I would not give you a quarter of them?”
“Rastus, if you had a million watermelons
wouldn’t you give me even ten of them?”
“No, sir! I would not give you ten of them!”
“Well, wouldn’t you give me one lousy
watermelon?”
“Say, Sam, I wouldn’t give you even a bite of
one of them if I had a million watermelons.”
“Why not, Rastus?”
“Because, you are too lazy to wish for
yourself! That’s why!”
Thursday, April 16, 2015
The Courage to Think For Yourself The Search For Truth and The Meaning of Human Life: Is Atheism A Religion? visit our page www.dpl21.co...
The Courage to Think For Yourself The Search For Truth and The Meaning of Human Life: Is Atheism A Religion? visit our page www.dpl21.co...: Is Atheism a Religion? There is spreading conviction that atheism is a kind of religion. The question is by no...
Wednesday, April 15, 2015
The Courage to Think For Yourself The Search For Truth and The Meaning of Human Life: The Scope of Philosophy Sec.3 The Courage to Think...
The Courage to Think For Yourself The Search For Truth and The Meaning of Human Life: The Scope of Philosophy Sec.3 The Courage to Think...: The Scope of Philosophy. Philosophy differs from other modes of knowing primarily by its aim. It attempts to evaluate li...
Tuesday, April 14, 2015
Monday, April 13, 2015
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